cannibalcoalition:

thestepfordpoolboys:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

cannibalcoalition:

Okay, so here’s the story about the pumpkins:

My friend got married yesterday and we missed the wedding because of work but we made it to the reception. Because its mid-September and the reception was in a nature center (awesome!) there was a little bit of a fall theme. Not overbearingly, but the tables all had these tiny pumpkins. 

So they’re cleaning up at the end of it and we’re still hanging out because we haven’t seen these people in forever and we can talk until three in the morning when we get together. All of a sudden, the Maid of Honor hands us a tiny pumpkin. 

“Take one.”

“Um… okay?”

“Take another.”

“….?”

“It is my duty as Maid of Honor to make sure that the guests leave with an uncomfortable number of tiny pumpkins.”

So it turns out that she’d gotten a bunch of them for a Halloween party last year and after the party was over her mom threw them into the compost heap thinking that would be the end of it. But what she didn’t seem to realize was that if you put pumpkins in a compost heap- it grows more pumpkins. It grows pumpkins exponentially. Serious mathematical anomaly pumpkins. 

So this year she has even more tiny pumpkins and she figured it would be a good idea to have them as decor for the reception. BUT- she would still have to throw them out at the end of the day and no matter where you throw them you are doomed to have a ridiculous amount of tiny pumpkins growing SOMEWHERE at your fault. 

So everyone left with at least two tiny pumpkins and that’s how we made friends with the Maid of Honor. 

So I forgot about it and then the next morning I woke up and found these two tiny pumpkins in my purse and had a puzzling moment of ‘what?’

We were invited to the Maid of Honor’s house the other day so we could:

  • take some of the flowers off her hands
  • help with some post-wedding stuff
  • watch the presidential debate
  • play Clue for like three hours
  • drink a lot of booze. 

And there are just… tiny pumpkins EVERYWHERE.

They were in the bathroom.

At the end of the night, I counted 26 tiny pumpkins, and that was just what I could see. 

It happened again.

Three pumpkins ended up in my purse this time. 

One of them has a face. 

I need to stop drinking with this woman. 

this is getting out of hand.

Okay so I finally had a day off and decided that the best way to handle the pumpkin situation was to eat them and muffins sounded fucking fantastic. But I found out really fast that most recipes call for a ‘can’ of pureed pumpkin and I don’t have a scale to go by. So I figured that I had six pumpkins, it would probably amount to something like one can, right?

Well… no. 

It ended up being something like two and a half cans-ish. And that’s a really rough estimate. Turns out there’s a lot more meat on those things than you think there’d be. So I figured I could do something like double it and then make a half batch. 

But then I ran out of sugar. I mis-measured the baking soda. I only had whole cloves, so I had to grind them down and had to estimate how much I needed. I couldn’t find the liquid measure.

I’m mixing up this giant bowl of pumpkin batter goo thinking shit shit shit this is going to be a mess. There’s no way anyone is going to be able to eat these things. And there’s no muffin cups. But I already made it this far and I’m stubborn as hell so in the oven they go. 

I… kind of… forgot about them? Woops!

Place starts smelling like Yankee Candle and I’m like SHIT. Get over to the oven and… 

they’re… 

….somehow perfect?

Maybe a little dry, but they’re fucking delicious. Fucking magic pumpkins. Truly I am a witch. 

image

So the moral of the story is that if life gives you tiny pumpkins, make them into muffins and give them right back. 

Also roast the seeds because hell yeah. 

Happy Halloween, everyone!

We’ve found her in real life guys

An actul fictional character in real life

she even baked with them

This is not the only evidence posed to me that I might, in fact, be a fictional character. 

silkenbone:

logun-vakt-maga-lokison:

So, this illustration is really powerful to me. I can’t stop looking at it. I’m struggling not to cry, and clutching this stone that I associated with Sigyn just this morning . It conveys so much of their agony. It hurts me.

Illustration of Sigyn and Loki by John Egerkrans in the book Norse Gods.

Okay, I have to say a thing: Can I just… I’m literally trying not to cry. Someone abusive in my past was obsessed with Sigyn, but reduced her, like Marvel, to a nitwit who blindly loved Loki regardless of transgressions and emotional abuse, as she so often idolized with so many of the relationships she sought to imitate and force onto her… targets. This, I feel, brings so much more life to the Goddess of Fidelity . The agony in this illustration. You do not blindly do this shit for someone you don’t truly care for. True Fidelity must be earned, not gained through tricks. Blind faith in abusers is sickness and dependency, not fidelity and loyalty. Fidelity and loyalty is earned through hard work and built upon trust. Trusting a trickster sounds foolish, but you don’t eternally hold a bowl to save your lover as best you can from agony without them truly deserving it. I’m not saying much on Loki here, aside from I believe he is a god of change, not evil, or malice, or any of the other cruel insults wrought in misunderstanding. People who fear the change, and the other, and the odd might call it evil, but it’s a necessary part of life. The cycle of life, death, and rebirth. You can try to hold it off as long as you can, but the rot that forms will be worse than the cleansing fire of change. This is the principle I live by.

Antifascist. Nazis not welcome. Do not reblog if you are racist or alt-right.

Omg this.

vecastone:

amarilloo:

rgfellows:

rgfellows:

kanyewestboro:

calanoida:

Susanna and the Elders, Restored (Left)

Susanna and the Elders, Restored with X-ray (Right)

Kathleen Gilje, 1998

Oooh my gosh this is rad. This is so rad.

For those who don’t know about this painting, the artist was the Baroque artist Artemisia Gentileschi.

Gentileschi was a female painter in a time when it was very largely unheard of for a woman to be an artist. She managed to get the opportunity for training and eventual employment because her father, Orazio, was already a well established master painter who was very adamant that she get artistic training. He apparently saw a high degree of skill in some artwork she did as a hobby in childhood. He was very supportive of her and encouraged her to resist the “traditional attitude and psychological submission to brainwashing and the jealousy of her obvious talents.”  

Gentileschi became extremely well known in her time for painting female figures from the Bible and their suffering. For example, the one seen above depicts the story from the Book of Daniel. Susanna is bathing in her garden when two elders began to spy on her in the nude. As she finishes they stop her and tell her that they will tell everyone that they saw her have an affair with a young man (she’s married so this is an offense punishable by death) unless she has sex with them. She refuses, they tell their tale, and she is going to be put to death when the protagonist of the book (Daniel) stops them.

So that painting above? That was her first major painting. She was SEVENTEEN-YEARS-OLD. For context, here is a painting of the same story by Alessandro Allori made just four years earlier in 1606: 

image

Wowwwww. That does not look like a woman being threatened with a choice between death or rape. So imagine 17 year old Artemisia trying to approach painting the scene of a woman being assaulted. And she paints what is seen in the x-ray above. A woman in horrifying, grotesque anguish with what appears to be a knife poised in her clenched hand. Damn that shit is real. Who wants to guess that she was advised by, perhaps her father or others, to tone it down. Women can’t look that grotesque. Sexual assault can’t be depicted as that horrifying. And women definitely can’t be seen as having the potential to fight back. Certainly not in artwork. Women need to be soft. They need to wilt from their captors but still look pretty and be a damsel in distress. So she changed it. 

What’s interesting to note is that she eventually painted and stuck with some of her own, less traditional depictions of women. However, that is more interesting with some context.  

(Warning for reference to rape, torture, and images of paintings which show violence and blood.)

So, Gentileschi’s story continues in the very next year, 1611, when her father hires Agostino Tassi, an artist, to privately tutor her. It was in this time when Tassi raped her. He then proceeded to promise that he would marry her. He pointed out that if it got out that she had lost her virginity to a man she wasn’t going to marry then it would ruin her. Using this, he emotionally manipulated her into continuing a sexual relationship with him. However, he then proceeded to marry someone else. Horrified at this turn of events she went to her father. Orazio was having none of this shit and took Tassi to court. At that time, rape wasn’t technically an offense to warrant a trial, but the fact that he had taken her virginity (and therefore technically “damaged Orazio’s property”. ugh.) meant that the trial went along. It lasted for 7 months. During this time, to prove the truth of her words, Artemisia was given invasive gynecological examinations and was even questioned while being subjected to torture via thumb screws. It was also discovered during the trial that Tassi was planning to kill his current wife, have an affair with her sister, and steal a number of Orazio’s paintings. Tassi was found guilty and was given a prison sentence of…. ONE. YEAR……. Which he never even served because the verdict was annulled.

During this time and a bit after (1611-1612), Artemisia painted her most famous work of Judith Slaying Holofernes. This bible story involved Holofernes, an Assyrian general, leading troops to invade and destroy Bethulia, the home of Judith. Judith decides to deal with this issue by coming to him, flirting with him to get his guard down, and then plying him with food and lots of wine. When he passed out, Judith and her handmaiden took his sword and cut his head off. Issue averted. The subject was a very popular one for art at the time. Here is a version of the scene painted in 1598-99 by Carivaggio, whom was a great stylistic influence on Artemisia:

image

This depiction is a pretty good example of how this scene was typically depicted. Artists usually went out of their way to show Judith committing the act (or having committed it) while trying to detach her from the actual violence of it. In this way, they could avoid her losing the morality of her character and also avoid showing a woman committing such aggression. So here we see a young, rather delicate looking Judith in a pure white dress. She is daintily holding down this massive man and looks rather disgusted and upset at having to do this. Now, here is Artemisia’s:

image

Damn. Thats a whole different scene. Here Holofernes looks less like he’s simply surprised by the goings ons and more like a man choking on his own blood and struggling fruitlessly against his captors. The blood here is less of a bright red than in Carrivaggio’s but is somehow more sickening. It feels more real, and gushes in a much less stylized way than Carrivaggio’s. Not to mention, Judith here is far from removed from the violence. She is putting her physical weight into this act. Her hands (much stronger looking than most depictions of women’s hands in early artwork) are working hard. Her face, as well, is completely different. She doesn’t look upset, necessarily, but more determined. 

It’s also worth note that the handmaiden is now involved in the action. It’s worth note because, during her rape trial, Artemisia stated that she had cried for help during the initial rape. Specifically she had called for Tassi’s female tenant in the building, Tuzia. Tuzia not only ignored her cries for help, but she also denied the whole happening. Tuzia had been a friend of Artemisia’s and in fact was one of her only female friends. Artemisia felt extremely betrayed, but rather than turning her against her own gender, this event instilled in her the deep importance of female relationships and solidarity among women. This can be seen in some of her artwork, and I believe in the one above, as well, with the inclusion of the handmaiden in the act.

So, I just added a million words worth of information dump on a post when no one asked me, but there we go. I could talk for ages about Artemisia as a person and her depictions of women (even beyond what I wrote above. Don’t get me started on her depictions of female nudes in comparison to how male artists painted nude women at the time.) 

To sum up: Artemisia Gentileschi is rad as hell. This x-ray is also rad as hell and makes her even radder.

I love art history.

I’m reblogging this again to add something that I also think is important to know about Artemisia Gentileschi.
Back in her time and through even to TODAY, there are people who argue that her artworks were greatly aided by her father…. As in he either helped her paint them or just straight up painted them himself. Hell, there are a number of works only recently (past several years or so) that have been officially attributed to Artemisia because people originally saw the signature with “Gentileschi” in it and automatically attributed it to Orazio.
So, not only was Artemisia Gentileschi an amazing artist and amazing historical figure, but I don’t want it to be ignored that there are people over 400 years later who still won’t give her the credit she deserves, just because she’s a woman and obviously women can’t paint like she did.

I fucking love Artemisia Gentileschi!!

Just because by reading this post I have learnt a lot and it´s worth sharing. Now i know a new painter Artemisia Gentileschi !

I’ve noticed that you mentioned Wiccans a lot. My MC is a witch, and I wasn’t really aware of other kinds of witches, even though I did thorough research. What other kinds of witches are there? Just fyi, she is a mostly-closet witch, and uses stones as connections to places. She mostly uses runecasting and entomomancy (especially beetles and spiders). What might she choose to align with, if anything?

scriptwitchcraft:

There are, honestly, so many more choices than just Wicca. I’ll try to list several, but do not take this as an exhaustive list. I have added resources where I could, and please forgive the length…


Asatru

An Asatru witch follows a specific branch of
Heathenry that worships the major Nordic pantheon.


http://www.ravenkindred.com/index.html

Athiest/Laveyan Satanic (Secular Satanic)

This witch feels more that Satan is a concept or idea, not an actual entity.

http://www.churchofsatan.com/

Celtic

This witch uses the Celtic culture, including its’ mythology, deities, old ways, and language / symbols as a means of learning, internalizing, and performing magic.

http://www.joellessacredgrove.com/Celtic/celtictraditions.html

Christian

A witch that honors and worships the Christian God through the practice of magic, usually alongside more traditional Christian worship.

http://arganteswell.tripod.com/id1.html

Death/Necromancy

This witch utilizes magic through the bodies and spirits of the dead. This can include bones, blood, skin, and other pieces of the corporeal form left when the spirit leaves, as well as contact with the spirit that has left its physical form behind.

http://sarahannelawless.com/2011/11/13/lets-talk-about-necromancy/

Druidism

Is a very old, and very complex set of religious and nature beliefs changing from region to region, and time to time.

http://www.druidry.org/druid-way/druid-beliefs

Eclectic

A witch who respectfully uses parts of multiple practices, traditions, and paths.

http://www.witchpathforward.com/eclectic-witchcraft.html


Gaulish

This witch pays homage to the Gaulish Gods through the study, reconstruction, and practice of Gaulish tradition.

http://www.deomercurio.be/en/index.html


Heathenry

A witch who follows the ways of, works with, and/or worships the Norse deities.

http://www.heathengods.com/faq/index.htm

Hellenic

A path by which the witch follows Greek traditions and honors the Greek pantheon.

http://www.witchpathforward.com/hellenism.html

Hereditary

This witch was born into a family of
witches and so is likely to have practices, traditions, and/or paths
that are not usually shared outside of their family practice.

Hoodoo

A complex interweaving of Western African traditions as well as a long history of utilizing Christianity. This is a fairly regional practice of the Southern United States, but can be found elsewhere.

https://broadly.vice.com/en_us/article/black-magic-talking-with-hoodoo-witches


Kemetic

This type of witch works with the Egyptian deities.

http://www.witchpathforward.com/kemetism.html


Lokean

A witch who works with and worships Loki and/or any of his relations
(Hel, Jormugandr, Sigyn, Angrboda, etc). This witch may pay homage to other Nordic deities as well.


http://witchesandpagans.com/pagan-culture-blogs/lokean-swamp-witch.html


Odinism

A witch who works majorily, or exclusively, with Odin, Thor, Freyjr, Freyja, Frigga, and Heimdall.

http://www.odinistfellowship.co.uk/


Pop Culture

A pop culture witch uses
lyrics or movie lines in spells, worships and/or honors pop culture
icons and/or idols. Likely to utilize fandom in some way, it is a very new and wide practice. They could draw inspiration from Harry Potter, Vampire Diaries, Practical Magic, The Craft, Supernatural, or other, similar shows.

http://thepaganstudygrouppage.tumblr.com/post/77850531804/brief-intro-to-pop-culture-magic


Regla de Ocha

A religion that was synthesized by West Africans who were taken and enslaved by the Spanish Empire who were then sent to work on the Caribbean Islands. It mixes West African tradition with worship of saints.

http://www.aboutsanteria.com/what-is-santeria.html

Science

This kind of witch synthesizes their craft from a mixture of empirical evidence/data and metaphysical leanings. It is highly individualized.

http://www.wsusignpost.com/2013/10/26/modern-witchcraft-entails-science/

Secular

This type of witch doesn’t connect with any religious practices, traditions, or paths.

https://thewitchcraftjournal.wordpress.com/2014/03/26/witchcraft-as-a-secular-practice/

Solitary

A witch who practices alone, but follows a particular practice, tradition, path.

(Theistic) Satanic

A witch whose practice revolves around worshiping, honoring, or otherwise appealing to Satan.

http://theisticsatanism.com/varieties/FAQ-TS.html

Traditional

A witch who hunts for the “traditional” ways of magic. Likely to be found scouring through histories and stories looking for references to spellcraft, rituals, and traditions that have since been lost to time.

http://sarahannelawless.com/2015/03/17/introduction-to-traditional-witchcraft/

Voudon

An Afro-Caribbean form of worship that focuses on the
loa, and spirits.

http://www.livescience.com/40803-voodoo-facts.html

I hope this put some things in perspective as to just how large witchcraft is, and why I seem to harp about being frustrated that the majority of what I see is Wicca. It is prevalent and popular, not the only way to be a witch, and definitely not the only tradition.

To answer your question about your character, Some of these paths lend themselves more towards nature than others, but I’d suggest rather looking into a tradition/path, look at types of witchcraft instead. Your character most sounds like a variety of Green Witch, and/or Animal Witch.

-Bruxa Guerreira

dannielle:

julianunes:

lowoncliches:

bankuei:

meagan-hood:

kyidyl:

why-bless-your-heart:

HOSPITALS. ARE. ALREADY. REQUIRED. UNDER. LAW. TO. PROVIDE. LIFE. SAVING. EMERGENCY. CARE. REGARDLESS. OF. ABILITY. TO. PAY. OR. EVEN. CITIZENSHIP.

Stop acting like Americans have no access to emergency healthcare unless we socialize medicine.

IF. YOU. GO. AND. CAN’T. PAY. YOU’RE. STILL. THOUSANDS. IN. DEBT. THIS. IS. NOT. ACCESS.

This hospital in my city just threw out a homeless man

The hospital which took me in after I collapsed from the fist sized tumor over my heart, released me after refusing to diagnose it as cancer, which would have forced them to give me some kind of treatment. The doctor at the county hospital which took me in looked at their tests and said, “this is CLEARLY cancer, why didn’t they diagnose it? We can’t let you leave.”

Hospitals find ways when they want to, to avoid helping people when they want to.

“Oh that’s illegal, you should sue” “ with what money and how will I get the time and energy when I’m busy recovering from chemo?”

People who can’t afford treatment also can’t afford to protect their rights.

Absolutely this: “People who can’t afford treatment also can’t afford to protect their rights.”

“People who can’t afford treatment also can’t afford to protect their rights.”

let it sink in “People who can’t afford treatment also can’t afford to protect their rights.”